Monthly Archives: April 2026

WINGSPREAD Zine for April, 2026

Spreading your wings in a postmodern world
April 2026                               James P. Hurd

Please forward, and share this zine with others. Thank you.

The world is a strange, beautiful, mysterious and sometimes disappointing place. This zine is dedicated to that mystery.

CONTENTS

  • Writer’s Corner
  • Blessed Unbeliever novel
  • This month’s story
  • This month’s puzzler:
  • WINGSPREAD Ezine subscription information
  • Wisdom

WRITER’S CORNER

Dedicated to the world of words and to the people who love them.

Writer’s tip: If you’re writing fiction or even memoir, remember—if you don’t have conflict, you don’t have a story. Think Downton Abbey. There’s always a problem—shunned love, dangerous secrets, great loss, unwelcome change, upstairs/downstairs troubles, money problems, legal problems. You get the idea—if there’s no conflict, you don’t have a story.

Want to browse archived WINGSPREAD stories? Click under “archives” at https://jimhurd.com/   These stories include memoirs, stories about bush flying, and personal essays. You can typeany keywords in the webpage “search” function.

Here are a few examples:
“Once Again to Colombia” (mission trip to Cartagena) https://jimhurd.com/2016/02/08/once-again-to-colombia/   

“Brave New World of Cooking” (single again; how does one learn to cook?) https://jimhurd.com/2025/03/

Word of the Month: SANEWASHING

The act of minimizing the perceived radical aspects of a person or idea in order to make them appear more acceptable to a wider audience. His loyalists constantly sanewashed his comments and actions.

Metaphor of the month: “He was the kind of man that destiny had a serious grudge against.”

 Digital resources: Use AI to do background research for your stories and memoirs. E.g., “What were the streets that ran by the old Madison Elementary School?” “What are the trees native to northern California?” “What was the date John F. Kennedy was shot?”

TV series of the month: OUR MUTUAL FRIEND. Based on the eponymous book by Charles Dickens. Greed, treachery, death, young love, charity, secrets, beauty. Follow John Harmon as he conceals his identity and pursues the beautiful yet prideful young Bella. Four longer episodes on the BBC streaming service. (The BBC streaming service is wonderful! Christie’s Piorot, Conan Doyle’s Sherlock Holmes, Chesterton’s Father Brown, Jane Austin’s stories, Shakespeare and many others.)

Task for you: Start a list of metaphors you have heard or read that you love. When you write your next story, glance over your list and see if you can use any of them. Send me your best finds.

BLESSED UNBELIEVER novel

An Excerpt from Blessed Unbeliever

Late one night Sean McIntosh sat alone, gazing out the window of Norbert prayer room, trying hard not to pray. Why am I in a prayer room? he asked himself. I don’t even believe God exists—I’m like a Nazi in a synagogue. He smelled the humid carpet and a chill gripped him—was the radiator working? I guess you don’t ever become a perfect atheist; you just work harder and harder at it. Am I working hard enough? He slammed his fist down on the table. “Damn it—tonight I’ll burn some bridges.”

He walked in stocking feet down the hall to fetch the steel wastebasket from his dorm room along with some towels, a paper bag, a jar of water and a book of matches he’d picked up from a restaurant. And his Bible. Propping a chair under the knob of the closed prayer room door, his hands trembled as he picked the Bible up and opened to the inscription on the flyleaf: “For you, Son, on your twelfth birthday. God bless you. Love, Mom.” This black leather Scofield Bible symbolized his fundamentalist Christian life. But tonight, he was leaving it all behind. Why couldn’t he just throw it away? No, he had to do something more, something to make a clean break with his past.

His heart faltered as he heard footsteps outside, probably someone going to the bathroom. Grasping his Bible by the spine, he struck a match and held it under the hanging pages. When they curled and blazed into flame, he dropped the burning mass into the wastebasket. He stuffed some towels in the crack under the door. Coughing, he ran over and opened the window, hoping no one would smell the smoke. It seemed to him that the acrid smell, along with his childhood faith, was pouring out the window and disappearing into thin air. He felt the loss but at the same time felt empowered by his action.

When the smoke died down, he poured in the jar of water, heard the steam hiss and then sat a long time in one of the wooden chairs trembling. In his desperation he’d done the deed, committed the sacrilege, put into action his atheism—the boldest thing he’d ever done. And he’d done it in this sacred place of prayer. Henceforth his “Christian faith” would only be an act.

He scooped out the sodden mass and put it in the paper bag, trying to wipe the condemning wet ashes from his hands. Opening the prayer room door and looking both ways down the hall, he walked down to the men’s bathroom and stuffed the bag deep into the trash can. Just then he looked up at the mirror and saw a bulky form walk in and enter one of the stalls. Dean Winters! He must be on overnight duty this week. Sean panicked. He quickly washed the stains off his hands, hoping no lingering smoke smell would betray him, hoping Winters wouldn’t notice the soggy, burnt mass in the trash can. Then he crept back to his dorm room, threw himself on his bed exhausted and said out-loud, “I’ll never believe in God again. . . .”

#hashtags:  #blessedunbeliever #christianwriter #babyloss #southerncalifornia #planes #aviation #humanist #pilotlife #religion #travel #aviationgeek #orangecounty #godless #atheism, #latinamerica

Available in paper or Kindle version at Wipf and Stock Publishers, Amazon https://a.co/d/9su5F3o or order it wherever good books are sold.

NEW STORY: AN AMISH DEATH

White buggy at the Belleville auction

Melinda Yoder, sister to the Amish bishop, has died. Since the church does not practice embalming, she must be buried within twenty-four hours. I have never met Melinda, but I have been living for several months in the home of her nephew, Eli. Today I go to her funeral, accompanied by Shirley Renno, one of her distant Mennonite relatives.

We drive into the barnyard on a bitter cold day to find some snow on the ground and many white buggies parked near Melinda’s farmhouse. The smell of tobacco drifts over from where some older men stand near the barn, rolling cigarettes and smoking. They all wear black hats, long-sleeved pullover shirts and brown pants and coats. Lacking suspender or belt, the pants are snugged with lacing in the back. We walk into the house to see a wooden coffin resting in the middle of the living room on two saw horses. I remove my hat. The Amish are a closed society, but sometimes a funeral draws many English (non-Amish) people. In this case, Shirley and I are the only outsiders. . . . 

To read more, click here: https://tinyurl.com/5xnwpxfk

Leave a comment on the website, subscribe and share with others. Thanks.

You can also access my articles on Substack: James’s Substack | Substack  

THIS MONTH’S PUZZLER, THANKS TO “cAR tALK”

This story is “The Bridge of Tom and Ray.” Here we go.

In Borneo, there is a bridge connecting two islands constructed of bamboo lashed together with hemp.

It’s been used for hundreds of years, pedestrian traffic, vehicular traffic, both directions. It’s four miles long.

Now this bridge has a weight limit of 20 tons.

One day, a truck filled with pigs pulls up to the bridge. Officials stop him and let him know they have to weigh the truck, due to the weight limit.

So the truck drives onto the scale. Turns out that with all the pigs, and the driver, this truck weighs exactly 20 tons. 

The guy at the other end gets the signal and he stops all other traffic. Everyone has to stop.

The bridge is emptied, and this guy is allowed to drive over the bridge alone.

He is right at the limit, at 20 tons, so he has to drive over completely alone. 

As he drives across, a sparrow begins to follow alongside, flying in the air along with the truck. 

The sparrow begins to hover over the truck, flapping its wings. When he’s a little beyond the halfway point, the sparrow lands on the truck.

What does the driver do at that moment to keep the truck from plunging into the water? 

(Answer will appear in next month’s WINGSPREAD newsletter.)

Answer to last month’s puzzler: 

Okay, so, what quick adjustment did the mechanic make that enabled Jeffersonville Fire Department to take home the trophy in the race?

Because they were racing counterclockwise around a track, he wanted to make it so that the Jeffersonville truck would be able to negotiate those constant left hand turns easier than the East Norriton truck.

So without using any tools, he simply let a little air out of the left side tires of the Jeffersonville truck. 

Because if you have low pressure in one of your tires, your car will tend to pull in that direction.

So since they are going counter clockwise, that means a lot of left turns. And with the tires just a little light on the left side, the truck wants to go in that direction anyway. 

And this way, they were able to win their competition.

Not sure that is truly legal, but we are going with it anyway!

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WISDOM

I will go out and carve a tunnel of hope from a mountain of despair.
                                                                        Martin Luther King Jr.

The most incomprehensible thing about the universe is that it is comprehensible.                                                                                                                                                                                    Albert Einstein

We don’t like their sound, and guitar music is on the way out.
            Decca Recording Co. rejecting the Beatles, 1962

Egotist: a person more interested in himself than in me.
Ambrose Bierce (1842-1914)

The nice thing about egotists is that they don’t talk about other people.
                                                            Lucille S. Harper

Egotism is the anesthetic that dulls the pain of stupidity.
                                                            Frank Leahy

On the outside, even donkey droppings are shiny.
Old Chinese folk saying

Nothing human can be strange to man.
Claude Levi-Strauss, anthropologist

Adam and Eve had an ideal marriage. He didn’t have to hear about all the men she could have married, and she didn’t have to hear about the way his mother cooked.

…Out of self to love be led…
            John Greenleaf Whittier, from “Andrew Rykman’s Prayer”

An Amish Death

Let not Ambition mock their useful toil,

         Their homely joys, and destiny obscure;

Nor Grandeur hear with a disdainful smile

         The short and simple annals of the poor.

From Thomas Gray, “Elegy Written in a
Country Churchyard,” 1751

White buggy at the Belleville auction

Melinda Yoder, sister to the Amish bishop, has died. Since the church does not practice embalming, she must be buried within 24 hours. I have never met Melinda, but I have been living for several months in the home of her nephew, Eli. Today I go to her funeral, accompanied by Shirley Renno, one of her distant Mennonite relatives.

We drive into the barnyard on a bitter cold day to find some snow on the ground and many white buggies parked near Melinda’s farmhouse. The smell of tobacco drifts over from where some older men stand near the barn rolling cigarettes and smoking. They all wear black hats, long-sleeved pullover shirts and brown pants and coats. Lacking suspender or belt, the pants are snugged with lacing in the back. We walk into the house to see a wooden coffin resting in the middle of the living room on two saw horses. I remove my hat. The Amish are a closed society, but sometimes a funeral draws many English (non-Amish) people. In this case, Shirley and I are the only outsiders.

People line up to view the body—men walking along one side, women along the other. Melinda’s ninety-year-old brother, Bishop Sam S. Yoder, sits hunched in a corner chair, silent, holding his wooden cane. Because he is bishop, he wears gray pants and a gray frock coat with tails. Sam lives in Eli’s “dawdy house” (a built-on room) since his wife died, and eats at Eli’s table, as I do. Sometimes I visit him in his little apartment and watch him stoke the fire in his potbelly stove with dried corn cobs. He smiles when he says, “I’m collecting interest on the farm mortgage.”

In Melinda’s living room, I join the men’s line that slowly moves toward the coffin. It is a diamond-shaped, unfinished pine wood box, made by a member of the church. Half of the lid is folded back to view the body. As is customary, Melinda is dressed completely in white, including her full white prayer covering neatly tied under her chin. The mourners pass in silence.

After viewing the body, we sit down for the service, men on one side, women on the other. A deacon “lines” the first line of a German hymn, then the congregation joins in a capella, slow-paced singing using the Aiusbund, one of the oldest hymnals still in use. Then another bishop, John J.S. Yoder, rises to preach in German for forty-five minutes. He’s had no special training— he was selected by lot from the men of the congregation to serve as their bishop, an unpaid, lifelong post.

After the funeral service, we file out into the cold courtyard and form a large circle. Some of Melinda’s relatives walk around, serving each person a glass of homemade dandelion wine and a slice of homemade bread topped with a thick piece of cheese. Shirley and I eat, shivering in the cold. After about half an hour, the men start hitching up their horses to form a funeral procession. Melinda’s coffin lies on a John Wayne-style buckboard with a brown canvas thrown over it. Eventually, the slow procession exits the farm and winds their way to the cemetery, following back roads. We drive along behind at five miles an hour.

It takes almost an hour to arrive at the cemetery. It sits in a bare patch of land on a low, windswept hill and is only distinguished by its fence and a few small limestone markers. I see no grass or trees, and no flowers are allowed. People are buried here, not in family units but rather in the order in which they die. The men who act as pallbearers lift the coffin from the buckboard, carry it over to the gravesite and set it down on two-by-fours that have been placed across the grave hole. Men hold their hats vertically on the side of their heads to shield their faces from the bitter wind as Bs. Yoder speaks a few words in German to the shivering mourners who stand around the grave. Then some men place ropes under the coffin, lift it gently, slide the two by fours out of the way, then slowly lower it until it rests at the bottom of the grave. There is no cement vault. Then they take shovels and begin filling in the grave, mounding up the dirt. When they finish, we all depart.

As Shirley and I drive away, I have much to ponder. Who is a funeral for? For the deceased, of course. Every person is loved by God and all persons deserve to be memorialized. And it provides accompaniment and comfort for relatives and friends. But it also serves to put on display some of the deepest values of a culture—in this case, the value of the gathered church community and the beauty of simplicity.

Most funerals I have attended display the body in an elegant casket covered with flowers. The horror of death is masked with artificial grass and a tributary gravestone. People leave before the grave is filled in.

But here, in death as in life, simple custom, sparse appointments and sober ritual underscore Amish values. The plain coffin (they never call it a casket), the stark graveyard, the buckboard-hearse—all these proclaim a simple life lived out in a close, caring community.

I reflect on the meaning of this death. It is a profound tribute to Amish faith and strength in the midst of a loss of one of their own.